Author: Jam-yang-zhay-pa

Jam-yang-zhay-pa’s Great Exposition of the Interpretable and the Definitive – Part 1: Principles for Practice: The Four Reliances

Jam-yang-zhay-pa’s Great Exposition of the Middle: Just What are the Two Truths in the Middle Way Consequence School? Section 1

Compatibly Appearing Subjects 3: Chandrakīrti Undermines Bhāvaviveka’s Assertion of Autonomy

Opposite of the Consequences 2: Chandrakīrti Defends Buddhapālita against Bhāvaviveka

Opposite of the Consequences 1: Buddhapālita’s Refutation of Production from Self, Bhāvaviveka’s Criticism, and Avalokitavrata’s Commentary

Jam-yang-zhay-pa’s Great Exposition of the Middle: Object of Negation 2: The Opposite of Emptiness in the Middle Way Consequence School

Jam-yang-zhay-pa’s Great Exposition of the Middle: Object of Negation 1: The Opposite of Emptiness in the Middle Way Autonomy School

Jam-yang-zhay-pa’s Great Exposition of the Middle: Getting into Emptiness: Meaning of “The Manifest,” Vessels, Nāgārjuna’s Lives, and Sameness

Jam-yang-zhay-pa’s Great Exposition of the Middle: Praise of Compassion – Decisive Analysis about How Hearers and Solitary Realizers are Born from Buddhas

Jam-yang-zhay-pa’s Great Exposition of the Middle: Praise of Compassion – How Are Hearers and Solitary Realizers Born from Buddhas?