Category: Middle (Madhyamaka)

Compatibly Appearing Subjects 7: Tsong-kha-pa’s Revised Presentation of Compatibly Appearing Subjects in The Essence of Eloquence with Jig-me-dam-chö-gya-tsho’s Commentary

Compatibly Appearing Subjects 3: Chandrakīrti Undermines Bhāvaviveka’s Assertion of Autonomy

Opposite of the Consequences 2: Chandrakīrti Defends Buddhapālita against Bhāvaviveka

Opposite of the Consequences 1: Buddhapālita’s Refutation of Production from Self, Bhāvaviveka’s Criticism, and Avalokitavrata’s Commentary

Compatibly Appearing Subjects 8: Exposing Bhāvaviveka’s Assertion of Inherent Existence: 2nd Dalai Lama Gen-dün-gya-tsho, Je-drung She-rab-wang-po, Zha-mar Ge-dün-tan-dzin-gya-tsho, Jig-me-dam-chö-gya-tsho, and Khay-drub Ge-leg-pal-sang

Tsong-kha-pa Lo-sang-drak-pa’s Extensive Explanation of (Chandrakīrti’s) “Supplement to (Nāgārjuna’s) ‘Treatise on the Middle’”: Illumination of the Thought

Jam-yang-zhay-pa’s Great Exposition of the Middle: Object of Negation 2: The Opposite of Emptiness in the Middle Way Consequence School

Jam-yang-zhay-pa’s Great Exposition of the Middle: Object of Negation 1: The Opposite of Emptiness in the Middle Way Autonomy School

Jam-yang-zhay-pa’s Great Exposition of the Middle: Getting into Emptiness: Meaning of “The Manifest,” Vessels, Nāgārjuna’s Lives, and Sameness

Jam-yang-zhay-pa’s Great Exposition of the Middle: Praise of Compassion – Explanation of the Three Main Causes of Bodhisattvas