Author: Jeffrey Hopkins

Jam-yang-zhay-pa’s Great Exposition of the Interpretable and the Definitive – Part 5: Two Puzzles: What Do “Own-Character” and “Imputational Natures” Mean?

Compatibly Appearing Subjects 6: Finalizing the Meaning of Autonomist and Consequentialist

Compatibly Appearing Subjects 5: What is a Consequentialist?

Compatibly Appearing Subjects 7: Tsong-kha-pa’s Revised Presentation of Compatibly Appearing Subjects in The Essence of Eloquence with Jig-me-dam-chö-gya-tsho’s Commentary

Compatibly Appearing Subjects 3: Chandrakīrti Undermines Bhāvaviveka’s Assertion of Autonomy

Opposite of the Consequences 2: Chandrakīrti Defends Buddhapālita against Bhāvaviveka

Opposite of the Consequences 1: Buddhapālita’s Refutation of Production from Self, Bhāvaviveka’s Criticism, and Avalokitavrata’s Commentary

Compatibly Appearing Subjects 8: Exposing Bhāvaviveka’s Assertion of Inherent Existence: 2nd Dalai Lama Gen-dün-gya-tsho, Je-drung She-rab-wang-po, Zha-mar Ge-dün-tan-dzin-gya-tsho, Jig-me-dam-chö-gya-tsho, and Khay-drub Ge-leg-pal-sang

Tsong-kha-pa Lo-sang-drak-pa’s Extensive Explanation of (Chandrakīrti’s) “Supplement to (Nāgārjuna’s) ‘Treatise on the Middle’”: Illumination of the Thought

A Guide to Tsong-kha-pa’s “Middle-length Exposition of Special Insight”: An Abbreviated version of Tri-jang Lo-sang-ye-she-tan-dzin-gya-tsho’s Topical Outline (sa bcad)